"We will have to repent in this generation not merely for
the vitriolic words and actions of the bad people, but for the appalling
silence of the good." --Dr. Martin Luther King, Jr.
I saw the ad in the last issue of MediaFile soliciting signatures
for the writers' petition in support of a fair trial for Mumia Abu-Jamal.
I am signing the petition and would like to share my reasons for doing
so.
If Mumia is executed, those who call the shots will be putting to
death one of the most insightful journalists of our time, silencing
a voice that speaks for so many who have no voice, just like the shots
that silenced Martin Luther King, Jr. and Malcolm X, exterminating
other geniuses.
When I see muses like Mumia Abu-Jamal and sister author and political
refugee Assata Shakur condemned by kangaroo-court trials, I have Orwellian
flashbacks to my parents' times, to the Hollywood blacklist during
the McCarthy days. I see my parents' friends behind bars--brilliant
political writers such as Dalton Trumbo, who brought us the antiwar Johnny
Got His Gun and Papillon, and Ring Lardner Jr., writer of
the screenplay M*A*S*H.
Mumia had a reputation among the Philadelphia police for writing about
police repression in the black community. Like the witch hunts which
used affiliation to the communist party to incriminate screenwriters,
actors, teachers, union members, and other workers, the prosecutors
in Mumia's trial used his affiliation with the Black Panther Party
against him, though it had no bearing on what happened the night Mumia
was accused of shooting police officer Daniel Faulkner. In other cases
such guilt by political association has been ruled unconstitutional.
I fear that if this system can jail our muses for their political
beliefs--even sentence them to death unjustly for being Puerto Rican
or black or "Red"--as in the case of Sacco and Vanzetti--all
writers are potentially at risk, particularly those who are the conscience
of society. Such writers must be heard, especially when they are behind
bars, as a form of checks and balances. Depriving writers like Mumia
Abu-Jamal, Assata Shakur, and Susan Rosenberg of disseminating their
work verges on the behavior of a totalitarian state. Isn't that what
we accused the Soviet Union of doing: silencing dissent?
I suspect, the reason Mumia is not given a new trial is that it would
be an admission that the 1982 trial was a sham. There is fear that
the truth will out that the witnesses were intimidated and blackmailed;
that old ballistics evidence was suppressed; that the confession was
fabricated two months after the fact; that Philadelphia's current mayor,
Ed Rendell, who was the District Attorney for the City of Philadelphia
at the time of Mumia's trial, could be looked upon as a crook or a
liar or as having had his leash jerked or pockets filled by the Fraternal
Order of Police. I'm not sure of all the implications but the point
is, these suspicions make the average person begin to question the
layers of corruption in our judicial and economic systems, whether
the rot has spread to the supporting beams or if they were rotten to
begin with.
Justice for communities of color and the homeless has always resembled
the kind of justice Dalton Trumbo captured in his court statement,
which, like so many other statements, was never heard during his trial.
If we stand idly by, it will be begin to seem less and less anachronistic
to more and more of us:
"Already the gentlemen of this committee and others of like disposition
have produced in this capital city a political atmosphere which is
acrid with fear and repression; a community in which anti-Semitism
finds safe refuge behind secret tests of loyalty; a city in which no
union leader can trust his telephone; a city in which old friends hesitate
to recognize one another in public places; a city in which men and
women who dissent even slightly from the orthodoxy you seek to impose
speak with confidence only in moving cars and in the open air. You
have produced a capital city on the eve of its Reichstag fire. For
those who remember German history in the autumn of 1932 there is the
smell of smoke in this very room."
Born in Mexico City, Margot Pepper is an al-revez Chicana
Bay Area writer, translator, bilingual educator, and professional
poet-teacher.
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